I greet you here on the banks of the James River
in the year of our Lord one thousand seven
hundred and twelve. First, I shall thank you,
the gentlemen of the Colony of Virginia, for
bringing me here. I am here to help you solve
some of your problems with slaves. Your
invitation reached me on my modest plantation in
the West Indies where I have experimented with
some of the newest and still the oldest methods
for control of slaves. Ancient Rome would envy
us if my program is implemented. As our boat
sailed south on the James River, named for our
illustrious King, whose version of the bible we
cherish, I saw enough to know that your problem
is not unique. While Rome used cords of wood as
crosses for standing human bodies along its old
highways in great numbers you are here using the
tree and the rope on occasion.
the whiff of a dead slave hanging from a tree a
couple miles back. You are not only loosing
valuable stock by hangings, you are having
uprisings, slaves are running away, your crops
are sometimes left in the fields to long for
maximum profit, you suffer occasionally fires,
your animals are killed. Gentlemen, you know
what your problems are: I do not need to
elaborate. I am not here to enumerate your
problems, I am here to introduce you to a method
of solving them.
In my bag here,I have
a fool proof method for controlling your Black
slaves. I gaurantee everyone of you that if
installed correctly it will control the slaves
for at least 300 years. My method is simple.
Any member of your family or your overseer can
I have outlined a number of differences among the slaves: and I take these differences and make them bigger. I use fear, distrust and envy for control purposes. These methods have worked on my modest plantation in the West Indies and it will work throughout the south. Take this simple little list of differences, and think about them. On top of my list is "Age" but it is only there because it starta with an "A": the second is color or shade, there is intelligence, size, sex, size of plantations, status on plantations, attitude of owners, whether the slaves live in the valley, or on a hill, East, West, North, South, have fine hair coarse hair, or is tall or short. Now that you have a list of difference,I shall give you an outline of action - but before that I shall assure you that distrust is stronger than trust, and envy is stronger than adulation, respect and admiration.
The Black slave after recieving this introduction shall carry on and will becomeself re-fueling and self generating for hundreds of years, maybe thousands.
Don't forget you must pitch the old Black male vs. the young Black male and the young Black male against the old Black male. You must use the dark skin slaves vs. the light skin slaves and the light skin slaves vs. the dark skin slaves. You must use the female vs. the male, and the male vs. the female. You must also have your white servants and overseers distrust all Blacks. but it is necessary that your slaves trust and depend on us. They must love respect and trust only us.
Gentlemen, these kits are your keys to control. Use them. Have your wives and children use them, never miss an opportunity. If used intensely for one year, the slaves themselves will remain perpetually distrustful. Thank you, Gentlemen. In other words, break the will to resist. Now the breaking process is the same for both the horse and the nigger, only slightly varying in degree. But as we said before, there is an art in long range economic planning. You must keep your eye and thoughts on the female and the offspring of the horse and the nigger.
A brief discourse in offspring development will light on the key of sound principles. Pay little attention to the generation of original breaking but concentrate on future generations. Therefore, if you break this female mother, she will break the offspring in its early years of development and, when the offspring is old enogh to work, she will deliver it up to you for her normal female protective tendencies will have been lost in the original breaking process.
For example, take the case of the wild stud horse, a female and an already infant horse and compare the process with two captured nigger males in their natural state, a pregnant nigger woman and her offspring. Take the stud horse, break him for limited containment. Completely break the female horse until she becomes very gentle whereas you or anybody can ride her in comfort. Breed the mare and the stud until you have the desired offspring. Then you can turn the stud to freedom until you need him again. Train the female horse whereby she will eat out of your hand, and she will, in turn, train the infant horse to eat out of your hand also.
When it comes to breaking the uncivilized nigger, use the same process, but vary the degree and step up the pressures so as to do a complete reversal of the mind. Take the meanest and most restless nigger, strip him of his clothes in front of the remaining male niggers, the female, and the nigger infant, tar and feather him, tie each leg to different horse faced in opposite directions, set him afire and beat both horses to pull him apart in front of the remaining nigger. The next step is to take a bullwhip and bet the remaining nigger male to the point of death i front of the female and the infant. Don't kill him, but put the fear of God in him, for he can be useful for future breeding.
THE BREAKING PROCESS OF THE AFRICAN WOMAN
Then take the female run a series of test on her to see if she will submit to your desires willingly. Test her in every way because she is the most important factor for good economics. If she shows any sign of resistance to submitting completely to your will, do not hesitate to use the bullwhip on her to extract that last bit of bitch out of her. Take care not to kill her, for in doing so, you spoil good economics. When in complete submission, she will train her offspring in the early years to submit to labor when they become of age.
Understanding is the best thing. Therefore, we shall go deeper into the area of subject matter concerning what we have produced here in the breaking process of the female nigger. We have reversed the relationships. In her natural uncivilized state she would have a strong dependency on the uncivilized nigger male and she would have a limited protective tendency toward her independent offspring and would raise the female offspring to be dependent like her. Nature had provided for this type of balance. We reverse nature by burning and pulling one civilized nigger apart and bullwhipping the other to the point of death--all in her presence. By her being left alone, unprotected, with the male image destroyed, the ordeal caused her to move from her psychological dependent state to a frozen independent state. In this frozen psychological state of independence she will raise her male and female offspring in reversed roles. For fear of the young male's life, she will psychologically train him to be mentally weak and dependent but physically strong. Because she has become psychologically independent, she will train her female offspring to be psychologically independent. What have you got? You've got the nigger woman out front and the nigger man behind and scared. This is a perfect situation for sound sleep and economics.
Before the breaking point, we had to be alertly on guard at all times. Now we can sleep soundly, for, out of frozen fear, his woman stands guard for us. He cannot get past her early infant slave molding process. He is a good tool, now ready to be tied to the horse at a tender age.
By the time a nigger reaches the age of sixteen, he is soundly broken in and ready for a long life of sound and efficient work and the reproduction of a unit of good labor force.
Continually, through the breaking of uncivilized niggers, by throwing the nigger female savage into a frozen psychological state of independency, we have created an orbiting cycle that turns on its own axis forever, unless a phenomenon occurs and reshifts the position of the male and female savages. We show what we meant by example. That the case of the two economic slave units and examine them closely.
THE NEGRO MARRIAGE UNIT:
We breed two nigger males wit two nigger females. Then we take the nigger males away from them and keep them moving and working. Say the one nigger female bears a nigger female and the other bears a nigger male. Both niggr females, being without influence of the nigger male image, frozen with an independent psycholog, will raise their offspring in reverse positions. The one with the female offspring will teach her to be like herslf, independent and negotiable (we negociate with her, through her, and by her negotiate her at will). The one with the nigger male offspring, she being frozen with an subconscious fear for his life, will raise him to be mentally dependent and weak, but physically strong-- in other words, body over mind. Now, in a few years when these two offspring become fertile for early reproduction, we will mate and breed them and continue the cycle. That is good, sound, and long range comprehensive planning.
WARNING: POSSIBLE INTERLOPING NEGATIVES
Earlier, we talked about the non-economic good of the horse and the nigger in their wild or natural state; we talked out the principle of breaking and tying them together for orderly production; furthermore, we talked about paying particular attention to the female savage and her offspring for orderly future planning;then more recently we stated that, by reversing the positions of the male and the female savages, we had created an orbiting cycle that turns on its own axis forever, unless phenomenon occured and reshifted the positions of the male and the female savages.
Our experts warned us about the possibility of this occurring, for they say that the mind has a strong drive to correct and recorrect itself over a period of time if it can touch some substantial original historical base: and they advised us that the best way to deal with this phenomenon is to shave off the brutes mental history and create a multiplicity of phenomina of illusions, so that each illusion will twirl in its own orbit, something similar to floating balls in a vacuum.
This creation of multiplicity of phenomina of illusions entails the principles of cross-breeding the nigger and the horse as we stated above, the purpose of which is to create a diversified division of labor thereby creating different levels of labor and different values of illusion at each connecting level of labor, the results of which is the severence of the points of the original beginnings for each sphere illusion. Since we feel the subject matter may get more complicated as we proceed in laying down our economic plan concerning the purpose, reason and effect of cross-breeding horses and niggers, we shall lay down the following definitional terms for future generations:
1. Orbiting cycle means a thing turning in a given path.
2. Axis means upon which or around which a body turns.
3. Phenomenon means something beyond ordinary conception and inspires awe and wonder.
4. Multiplicity means a great number.
5. Sphere means a globe.
6. Cross-breeding a horse means taking a horse and breeding it with an ass and you get backward ass lohgheaded mule that is not reproductive nor productive by itself.
7. Cross-breeding niggers means taking so many drops of good white blood and putting them into as many nigger women as possible, varying the drops by the various tones that you want, and then breed them with eachother until the circles of colors appears as you desire. What his means is this: Put the niggers and the horses in the breeding pot, mix some asses and some good white blood and what do you get? You got a multiplicity of colors of backward, unusual niggers, running, tied to backward as longheaded mules, the one productive of itself, the other sterile. (The one constant, the other dieing--we keep the nigger constant for we may replace the mule for another tool) both mule and nigger tied to eachother, (neither knowing where the other cme from and neither productive for itself, nor without eachother).
Cross-breeding completed, for further severance from their original beginning, we must completely annihilte the mother tongue of both the new nigger and the new mule and institute a new language that involves the new life's work of both. You know language is a peculiar institution. It leads to the heart of a people. The more a foreigner knows about the language of another country the more he is able to move through all levels of that society. Therefore, if the foreigner is an enemy of another country, to the extent that he knows the body of the language, to that extent is the country vulnerable to attack or invasion of a foreign culture. For example, you take a slave, if you teach him all about your language, he will know all your secrets, and he is then no more a slave, for you can't fool him any longer, and (being a fool is one of the basic ingredients of and incidents to the maintenance of this slavery system).
For example if you told a slave he must perform at getting out"our crops", and he knows the language well, he would know that "our crops" didn't mean"our crops", and the slavery system would break down, for he would relate on the basis of what "our crops" really meant. So you have to be careful in setting up the new language for the slave would soon be in your house, talking to you as "man to man" and that is death to our economic system. In addition, the definition of words or terms are only a minute part of the process. Values are created and transported by communication through the body of the language. a total society has many interconnected value systems. All these values in the society have bridges of language to connect them for orderly working in the society. But for these language bridges, these many value systems would sharply clash and cause internal strife or civil war, the degree of the conflict being determined by the magnitude of the issues or relative opposing strength in whatever form. For example, if you put a slave in the hog pen and train him to live there and incorporate in him to value it as a way of life completely, the biggest problem you would have out of him is that he would worry you about provisions to keep the hog pen clean, or partially clean, or he might not worry you at all. On the other hand, if you put this same slave in the same hog pen and make a slip and incorporate something in his language whereby he comes to vale a horse more than he does his hog pen, you got a problem. He will soon be in your house.